Source: Logic & Existence from State University of New York Press, Final Chapter before Conclusion reproduced here. Logic and Existence [Jean Hyppolite, Leonard Lawlor, Amit Sen] on . *FREE* shipping on qualifying offers. This first English translation illuminates. Hyppolite questions the Logic, the Phenomenology, and the Encyclopaedia on the basis of a precise idea and on a precise point. Philosophy must be ontology, .

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It says this appearance and this disappearance of the sensible, which the Phenomenology’s first chapter describes.

Ernesto rated it really liked it May 14, Jean Hyppolite was a professor at Strasbourg and then the Sorbonne as well as serving as Director of the Ecole Normale Superieure. Account Options Sign in.

Being gets continued into nothingness and nothingness into being. Finite knowledge takes up what it had left out by means of the process of abstraction, but the absolute method, not being external to its object, finds in it the determination which is immanent to it. However, how can we speak of a truth of the form? Loyic and Logos are simultaneously opposite and identical.

The Organisation of the Logic by Jean Hyppolite

Thus Diogenes silently walks back and forth in order to oppose the dialectic that denies movement. Its self-determination is the judgment that reproduces at the level of the concept the diremption of essence, the appearance of the particular in the universal, and of the universal in the particular.

The whole logic of essence is the logic of appearance; being has entirely become appearance and we can just as well say “this is huppolite appearance,” and “everything is in appearance. It has its being within itself because it is the universal.


These, however, are the determinations that are hyppolife prey to the dialectic, and there is no stable object below them. Being is its own self-comprehension, its own sense, and the Logos is being positing itself as sense.

Taking up successively the role of language, reflection, and categories in Hegel’s Science of Logic, Hyppolite illuminates Hegelianism’s most obscure dialectical synthesis: Logic and Existence, which originally appeared incompletes the project Hyppolite began with Genesis and Structure of Hegel’s Phenomenology of Spirit. With the logic of the concept, it is the category of sense which becomes the truth of the categories of being and essence.

Sense is not only its own object, it is also the sublated object. David Morris – – Southern Journal of Philosophy 43 2: My library Help Existenve Book Search.

The Logic is the absolute form which is its object for itself, like a poem whose object would be poetry and which would contain thereby intrinsically the hyppoliye of every poem. Being which appears is identical to itself in its difference, which is essential difference, that is, the difference of itself from itself. Being is not yet in-itself ane itself.

Logic and Existence (Series in Contemporary Continental Philosophy)

Frank Spencer marked it as to-read Apr 14, It is the immediate return to self in exteriority. The logic, as the science of the absolute form, is the truth for itself, and by means of being opposed to the other philosophical hypolite, those of ecistence and spirit, hyppolitee is pure truth: Absolute Knowledge as Identity and Contradiction: Across his paintings, we can follow something like an intention which becomes explicit and precise, and which nevertheless was unaware of existenec in the first works.

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Method is conceived through the Logic’s notion of the beginning, which must be presuppositionless. Related Titles Looking After Nietzsche. The Logos’s three moments are contained in this German word: And such is the contradiction of essence or of reflection: Ian “Marvin” Graye marked it as to-read Jul 01, The method, which is the universal of the Logic, does not separate the objective from the subjective. Philosophy conceives them as it conceives religion and art, but it conceives itself.

But this Judgment is dialectical in its form. This is why the Logos can think itself and the other, contradict itself in itself, and why Nature, which is the anti-Logos, can appear as Logos.

The thing itself is dialectical in its determinations, or, if you like, the dialectical movement of the hyppplite constitutes the thing itself. Derrida’s notion of differance, Deleuze’s logic of sense, and Foucault’s reconception of history all stem from this book. These sciences are not the empirical sciences considered in the Phenomenology: Creativity in American Philosophy. Request removal from index.

State University of New York Press We happened to hyplolite Bergson while speaking of Hegel.

Logic & Existence

Gwynbleidd marked it as to-read Sep 06, But this very simplicity of the exiatence is its determination.

An Interdisciplinary Journal of Philosophy 9 Wicaksono Adi rated it liked it Oct 27, German Idealism in European Philosophy. Isn’t the immediate being at the beginning already the absolute Idea of the end?